Creation myths are of many types and varieties. Some have to do with Gods as personalities, as in the Greek and Norse mythologies. In these the world (the universe) is created as a result of a conflict or cataclysm, familial or tribal, between warring creatures in another place (or dimension), as a place to which one group or the other, typically the defeated one, is banished, or flees to. In others, worlds are the deliberate creation of a god-like creature, the Christian God for example. The purpose of this creation is left unstated. An experiment, perhaps,? a new toy? to test his powers? In Alan Lightman’s satirical novel, Mister G, the hero wakes up one morning and out boredom, perhaps, says to himself, “I think today, I’ll make a universe.” Which he proceeds to do, in a delightful process which enlightens him and us. Mister G’s act is of the global sort. His universe appears fully formed, even though he tinkers with it as he goes along, adding details, and eventually, inhabitants with whom he interacts in unique ways. The Christian Bible’s creation myth is also global. “Let there be light!” God says, and there is light. Most scientists struggled to accept this kind of instantaneous creation, including the few who said, “We don’t need no creation, the universe has always existed!” This was known as the “steady state” model, championed most recently by Fred Hoyle and others.
The biblical version, a “global” type of creation, had its rebirth in the twentieth century in a new form masquerading as science. We have no record of contemporary critical reaction to the biblical model, but Georges Lemaitre’s concept, of a universe expanding from an initial point, which he called “the primeval atom,” drew a quick response from Hoyle, who derisively branded it as “a big bang.” As often happens in our sound-bite driven public discourse, the name quickly lost its derisive connotations and became the popular name for this old, but seemingly brand new idea. The biblical one sprang, like Venus from the head of Zeus, directly from the mind of God. The big bang, on the other hand, sprang from nothing, thereby contradicting thousands of years of natural philosophy, that “something” could never emerge from nothing. Basically the argument seemed to be, “We can’t hope to know what might have been there before this massive explosion, so “nothing” is as good as anything else as a possible progenitor.”
The Simple Universe is a different kind of model. Where the accepted “standard model” is global, TSU is incremental. Where the standard model is first explosive then expansionist, TSU is evolutionary, growing by small increments, perhaps many of them over short periods of a few million years or so, but proceeding by resonances, aggregations, adaptations, trials and error, phase transitions from criticality to higher levels of stability. Where the standard model sees the universe appearing miraculously out of nothing, TSU arises out of an entity, a field, known to exist today; and by mechanisms we can observe in our everyday zone of middle dimensions. Where the “standard model” is not only anti-commonsense and understandable by only a highly placed and highly favored scientific priesthood, TSU is easily comprehensible to most if not all moderately educated persons interested in the universe and its origins.
The process by which this all comes about is not so hard to understand. A simple environment and a few simple rules govern the growth and form of a coral reef, a swarm of insects, a flock of birds. Most large complex organisms, geological formations, events like earthquakes volcanic eruptions, and phenomena like hurricanes and tornados have arisen in a similar fashion. Nearly every large complex system results from many small entities responding to simple rules. Some examples: a flock of birds has no leader. What we see in their formation and its fluid modulations is the result of each individual guiding its behavior by observing that of his one or two or three immediate neighbors and responding by maintaining his own direction, separation and height according to those observations. Major events like earthquakes result from the accumulation of small movements and resistances in the earths crust as it moves to a critical condition, where it takes only a small change in conditions to result in a massive change in the system. Two keys to these processes are essential to this understanding. One is the existence of an environment that within itself is in constant vibratory motion. The other is that each such environment is subject to turbulent behavior in the form of flows, currents, nonlinear conditions. The universal electromagnetic field certainly satisfies the first of these requirements. Its turbulence and the presence of pink noise (1/f noise) is clear from the need to filter those frequencies out by the Planck satellite.
These characteristics of the field support the behaviors of self-organized criticality, fractal geometry, and cellular automatism particularly resulting from its iterative vibratory nature.
TSU then is a product of known processes without the need for unsupportable assumptions, processes or mechanisms. It can be explained without the need for imaginary, virtual particles or contradictory, quasi-mystical inventions. It is a quantum leap in the direction of truth.